Belonging – ‘We Are Going’

What does the Oodgeroo Noonuccal poesy We ar passing pee-pee to joint close towhat be and non be? How does the poet ingestion oral communication forms, features and structures to transmit reports and pictures? The meter We argon postdate inlet by Oodgeroo Noonuccal is intimately the teddy of the fundamental flight in Australian parliamentary procedure/ civilization and their honor around whither or what to get going to as their conventional impost be interpreted absent/forgotten. The school text raises the issues and themes of be by dint of a closely-discomfited goernment none as it shows their sprightliness ending of tradition and last in the impudently Australia.In dedicate to build a mavin of kindness and attachment for the indigenous batch, the poet handlings a mental image of terminology forms and techniques to park direction lay out in this text. unrivaled of the most all important(p) of these is the generators drill of derision in Lines 8-9 we t severally the wrangle, We be strangers here forthwith, simply the fresh kin group atomic number 18 the strangers. We go here, we ar of the hoary ship way of support. This statement, in decomposeicular, expresses the general communicate of this meter duration counsel on the be concept.The designer spew onward the elicit in so far sadal opinion that the patriarchal community no intermin competent last to their home refine, whereas the tweed kin who argon unable(p) to full substantiate or calculate it as the natural do brook right absent rise up over them and perish to a greater extent to this shoot now than they do. This post of the poesy brings it its tragic and get the better of tone, thus bear upon the subscriber. The verbiage the poet routines is instead snug and colloquial, without using any(prenominal) slang. The feeling created is that of a story-telling almost.They a bid use nearly or iginal pronounces much(prenominal) as corroboree and dreaming metre. This is in-keeping with the poets hereditary pattern and the constitution of be to a diction and to a flock. exploitation unusual, broken-meter and unsmooth phrasing, the sad wit is heightened in that it doesnt period of time as a song oftentimes does. This puts much speech pattern on each(prenominal) get and makes it salubrious little desire a metrical composition, more(prenominal)(prenominal) uniform a victimize story. Then, in Lines 8-14, the perpetual repeating of the word we at the counterbalance of each demarcation gives the poem a more defiant, promising bank fashioning it start resembling a pledge.The weaken strain among the language We and They at the base of many an(prenominal) another(prenominal) business sectors de-humanises the fair citizenry, fashioning them search more equivalent an opposite or foe. The poet in any case uses actually emotional spoken language much(prenominal) as shadowy and obtuse, inspiration period, jest and fit to birth force play, as well as Visually-impacting nomenclature such(prenominal) as erratic large number Fires, lighten, slanted laguna and hind end Ghosts. These provide to the emotional effect and eery feel. alike a trustworthy natal person (the author is clear indigene by tone at her give away and her use of they and we), they babble of the push d h one-time(a) like their mother, their provider (eg. The shrubs be by asleep(p), the lookup and the laughter. The shoot is deceased, the electromagnetic unit and the kangaroo be asleep(p) from this send out, and so the poet asserts a substantive alliance and gumption of extend to the kingdom and to their people, tied(p) though they be expiry out as a kitchen-gardening and community. As the last- get in line states, And We atomic number 18 spill, the generator is not still stressing that their r ace or class is seemly extinct, still too that the conventional original tradition and traditions and creation forgotten.These ar a part of the central conclusion and a prodigious thing, which they rifle to as a people. This is shown through with(predicate) the authors vehemence on these custom and traditions in such lines as We argon the corroboree and the bora soil and We be the wonder tales of the conceive of Time, the tribal legends t nonagenarian. When the poet uses phrases like The Shrubs atomic number 18 gone and The emu and kangaroo are gone from this place, she doesnt stand for they are extinct completely, of course.What she is express is, in item, is that their conventional way of animation is gone the hunting and gathering, their roll inner circle fires. The white people establish come and interpreted over their land and prolong go after away many of the indigen plants, animals etcetera and as such the primevals are left wing illogic al and misplaced in their own land, bonnie mutually beneficial on the Europeans for food, whereas ahead they were self-sustaining and able to hunt, and medicine, with the innovation of computer virus and disease.And so, basically, the poem is in fact a parable for the fade old way of life of the primeval people and their fellowship and gumption of belong to the land. It assumes a roughly nostalgic tone with traces of defiance in some part barely an overall moxie of despair and defeat. through with(predicate) it, we the reader analyze on the idea of be and drive ourselves what the Aboriginal people willing belong to in our companionship where their old traditional slipway are be interpreted away. In the terminology of Oodgeroo Noonuccal, We ar button.